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<blockquote data-quote="wkmac" data-source="post: 2702566" data-attributes="member: 2189"><p>Since you asked:</p><p></p><p>Ayn Rand Vol 10, Sept. 1971, from The Objectivist:</p><p></p><p>"For the record, I shall repeat what I have said many times before: I do not join or endorse any political group or movement. More specifically, I disapprove of, disagree with and have no connection with, the latest aberration of some conservatives, the so-called “hippies of the right,” who attempt to snare the younger or more careless ones of my readers by claiming simultaneously to be followers of my philosophy and advocates of anarchism. Anyone offering such a combination confesses his inability to understand either. Anarchism is the most irrational, anti-intellectual notion ever spun by the concrete-bound, context-dropping, whim-worshiping fringe of the collectivist movement, where it properly belongs."</p><p></p><p>Ayn Rand Vol 1, #7 The Ayn Rand Letter 1972:</p><p></p><p>"Above all, do not join the wrong <em>ideological</em> groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) <em>political</em> goals. (E.g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail. It means that you help the defeat of your ideas and the victory of your enemies. (For a discussion of the reasons, see “The Anatomy of Compromise” in my book <a href="http://aynrandlexicon.com/ayn-rand-works/capitalism-the-unknown-ideal.html" target="_blank">Capitalism: The Unknown Ideal</a>.)"</p><p></p><p>Going further still. Rand would often give talks or lectures and then conclude but taking audience questions. Here of several of her Q&A questions later published in a volume entitled: Ayn Rand Answers, The Best of Her Q&A</p><p></p><p>1) <strong>Q </strong> What do you think of the libertarian movement?</p><p></p><p><strong> AR</strong> All kinds of people today call themselves “libertarians,” especially something calling itself the New Right, which consists of hippies who are anarchists instead of leftist collectivists; but anarchists <em>are</em> collectivists. Capitalism is the one system that requires absolute objective law, yet libertarians combine capitalism and anarchism. That’s worse than anything the New Left has proposed. It’s a mockery of philosophy and ideology. They sling slogans and try to ride on two bandwagons. They want to be hippies, but don’t want to preach collectivism because those jobs are already taken. But anarchism is a logical outgrowth of the anti-intellectual side of collectivism. I could deal with a Marxist with a greater chance of reaching some kind of understanding, and with much greater respect. Anarchists are the scum of the intellectual world of the Left, which has given them up. So the Right picks up another leftist discard. That’s the libertarian movement. </p><p></p><p>2) <strong>Q</strong> What do you think of the Libertarian Party?</p><p></p><p> <strong> AR</strong> I’d rather vote for Bob Hope, the Marx Brothers, or Jerry Lewis—they’re not as funny as John Hospers and the Libertarian Party. If Hospers takes ten votes away from Nixon (which I doubt he’ll do), it would be a moral crime. I don’t care about Nixon, and I care even less about Hospers; but this is no time to engage in publicity seeking, which all these crank political parties are doing. (George Wallace is no great thinker—he’s a demagogue, though with some courage—but even he had the sense to stay home this time.) If you want to spread your ideas, do it through education. But don’t run for president—or even dogcatcher—if you’re going to help McGovern.</p><p></p><p>3) <strong>Q</strong> What is your position on the Libertarian Party?</p><p></p><p></p><p> <strong> AR</strong> I don’t want to waste too much time on it. It’s a cheap attempt at publicity, which libertarians won’t get. Today’s events, particularly Watergate, should teach anyone with amateur political notions that they shouldn’t rush into politics in order to get publicity. The issues are so serious today that to form a new party on some half-baked and some borrowed—I won’t say from whom—ideas, is irresponsible, and in today’s context nearly immoral.</p><p></p><p>4) <strong>Q</strong> Why don’t you approve of libertarians, thousands of whom are loyal readers of your works?</p><p></p><p> <strong> AR</strong> Because libertarians are a monstrous, disgusting bunch of people: they plagiarize my ideas when that fits their purpose, and denounce me in a more vicious manner than any communist publication when that fits their purpose. They’re lower than any pragmatists, and what they hold against Objectivism is morality. They want an amoral political program. </p><p></p><p></p><p>This next and last question is very enlightening as Rand herself explains the infamous Galt's Gulch from Atlas Shrugged.</p><p></p><p>5) <strong>Q</strong> Why is the lack of government in Galt’s Gulch (in Atlas Shrugged) any different from anarchy, which you object to?</p><p> </p><p> <strong>AR </strong>Galt’s Gulch is not a society; it’s a private estate. It’s owned by one man who carefully selected the people admitted. Even then, they had a judge as an arbitrator, if anything came up; only nothing came up among them, because they shared the same philosophy. But if you had a <em>society</em> in which all shared in one philosophy, but without a government, that would be dreadful. Galt’s Gulch probably consisted of about, optimistically, a thousand people who represented the top geniuses of the world. They agreed on fundamentals, but they would never be in total agreement. They didn’t need a government because if they had disagreements, they could resolve them rationally.</p><p></p><p>But project a society of millions, in which there is every kind of viewpoint, every kind of brain, every kind of morality—and no government. That’s the Middle Ages, your no-government society. Man was left at the mercy of bandits, because without government, every criminally inclined individual resorts to force, and every morally inclined individual is helpless. Government is an absolute necessity if individual rights are to be protected, because you don’t leave force at the arbitrary whim of other individuals. Libertarian anarchism is pure whim worship, because what they refuse to recognize is the need of objectivity among men—particularly men of different views. And it’s good that people within a nation should have different views, provided we respect each other’s rights.</p><p></p><p>No one can guard rights, except a government under objective laws. What if McGovern had his gang of policemen, and Nixon had his, and instead of campaigning they fought in the streets? This has happened throughout history. Rational men are not afraid of government. In a proper society, a rational man doesn’t have to know the government exists, because the laws are clear and he never breaks them.</p><p></p><p>Hope these quotes from Rand prove insightful and to illustrate Rand's hostility towards libertarianism but seems to me much of her hostility mirrors the hostility towards libertarians I often see here at BC. Odd those libertarian critics, justified or not, never considered themselves the actual Randians at the end of the day.</p><p></p><p><img src="/community/styles/default/xenforo/smilies/wink.png" class="smilie" loading="lazy" alt=";)" title="Wink ;)" data-shortname=";)" /></p></blockquote><p></p>
[QUOTE="wkmac, post: 2702566, member: 2189"] Since you asked: Ayn Rand Vol 10, Sept. 1971, from The Objectivist: "For the record, I shall repeat what I have said many times before: I do not join or endorse any political group or movement. More specifically, I disapprove of, disagree with and have no connection with, the latest aberration of some conservatives, the so-called “hippies of the right,” who attempt to snare the younger or more careless ones of my readers by claiming simultaneously to be followers of my philosophy and advocates of anarchism. Anyone offering such a combination confesses his inability to understand either. Anarchism is the most irrational, anti-intellectual notion ever spun by the concrete-bound, context-dropping, whim-worshiping fringe of the collectivist movement, where it properly belongs." Ayn Rand Vol 1, #7 The Ayn Rand Letter 1972: "Above all, do not join the wrong [I]ideological[/I] groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) [I]political[/I] goals. (E.g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail. It means that you help the defeat of your ideas and the victory of your enemies. (For a discussion of the reasons, see “The Anatomy of Compromise” in my book [URL='http://aynrandlexicon.com/ayn-rand-works/capitalism-the-unknown-ideal.html']Capitalism: The Unknown Ideal[/URL].)" Going further still. Rand would often give talks or lectures and then conclude but taking audience questions. Here of several of her Q&A questions later published in a volume entitled: Ayn Rand Answers, The Best of Her Q&A 1) [B]Q [/B] What do you think of the libertarian movement? [B] AR[/B] All kinds of people today call themselves “libertarians,” especially something calling itself the New Right, which consists of hippies who are anarchists instead of leftist collectivists; but anarchists [I]are[/I] collectivists. Capitalism is the one system that requires absolute objective law, yet libertarians combine capitalism and anarchism. That’s worse than anything the New Left has proposed. It’s a mockery of philosophy and ideology. They sling slogans and try to ride on two bandwagons. They want to be hippies, but don’t want to preach collectivism because those jobs are already taken. But anarchism is a logical outgrowth of the anti-intellectual side of collectivism. I could deal with a Marxist with a greater chance of reaching some kind of understanding, and with much greater respect. Anarchists are the scum of the intellectual world of the Left, which has given them up. So the Right picks up another leftist discard. That’s the libertarian movement. 2) [B]Q[/B] What do you think of the Libertarian Party? [B] AR[/B] I’d rather vote for Bob Hope, the Marx Brothers, or Jerry Lewis—they’re not as funny as John Hospers and the Libertarian Party. If Hospers takes ten votes away from Nixon (which I doubt he’ll do), it would be a moral crime. I don’t care about Nixon, and I care even less about Hospers; but this is no time to engage in publicity seeking, which all these crank political parties are doing. (George Wallace is no great thinker—he’s a demagogue, though with some courage—but even he had the sense to stay home this time.) If you want to spread your ideas, do it through education. But don’t run for president—or even dogcatcher—if you’re going to help McGovern. 3) [B]Q[/B] What is your position on the Libertarian Party? [B] AR[/B] I don’t want to waste too much time on it. It’s a cheap attempt at publicity, which libertarians won’t get. Today’s events, particularly Watergate, should teach anyone with amateur political notions that they shouldn’t rush into politics in order to get publicity. The issues are so serious today that to form a new party on some half-baked and some borrowed—I won’t say from whom—ideas, is irresponsible, and in today’s context nearly immoral. 4) [B]Q[/B] Why don’t you approve of libertarians, thousands of whom are loyal readers of your works? [B] AR[/B] Because libertarians are a monstrous, disgusting bunch of people: they plagiarize my ideas when that fits their purpose, and denounce me in a more vicious manner than any communist publication when that fits their purpose. They’re lower than any pragmatists, and what they hold against Objectivism is morality. They want an amoral political program. This next and last question is very enlightening as Rand herself explains the infamous Galt's Gulch from Atlas Shrugged. 5) [B]Q[/B] Why is the lack of government in Galt’s Gulch (in Atlas Shrugged) any different from anarchy, which you object to? [B]AR [/B]Galt’s Gulch is not a society; it’s a private estate. It’s owned by one man who carefully selected the people admitted. Even then, they had a judge as an arbitrator, if anything came up; only nothing came up among them, because they shared the same philosophy. But if you had a [I]society[/I] in which all shared in one philosophy, but without a government, that would be dreadful. Galt’s Gulch probably consisted of about, optimistically, a thousand people who represented the top geniuses of the world. They agreed on fundamentals, but they would never be in total agreement. They didn’t need a government because if they had disagreements, they could resolve them rationally. But project a society of millions, in which there is every kind of viewpoint, every kind of brain, every kind of morality—and no government. That’s the Middle Ages, your no-government society. Man was left at the mercy of bandits, because without government, every criminally inclined individual resorts to force, and every morally inclined individual is helpless. Government is an absolute necessity if individual rights are to be protected, because you don’t leave force at the arbitrary whim of other individuals. Libertarian anarchism is pure whim worship, because what they refuse to recognize is the need of objectivity among men—particularly men of different views. And it’s good that people within a nation should have different views, provided we respect each other’s rights. No one can guard rights, except a government under objective laws. What if McGovern had his gang of policemen, and Nixon had his, and instead of campaigning they fought in the streets? This has happened throughout history. Rational men are not afraid of government. In a proper society, a rational man doesn’t have to know the government exists, because the laws are clear and he never breaks them. Hope these quotes from Rand prove insightful and to illustrate Rand's hostility towards libertarianism but seems to me much of her hostility mirrors the hostility towards libertarians I often see here at BC. Odd those libertarian critics, justified or not, never considered themselves the actual Randians at the end of the day. ;) [/QUOTE]
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